Friday, 21 February 2014

Sections through the urban landscape 2


Today I went back to the site I wrote about in a recent blog post. Here are some photographs I took got my site research. I am working on a visual section through the site - historical domestic dwellings in or on the outer edges of a conservation area, commercial high street retail spaces and the dividing road in between. 








I noticed large housing construction taking place and in near complete state next to/adjoining the site. This development has sprung up from nowhere. I can't recall having seen any consultation on this. History is disappearing more and more, right before our eyes. It's important we record time and changes within the landscape. 



Thursday, 20 February 2014

Art Gallery and Theatre: Experiencing and Sensing

My contribution in the C3 Magazine/Book 352 / December 2013:
March issue






ART GALLERY AND THEATRE

Experiencing Art Gallery and Theatre Buildings

Art Gallery and Museum buildings have a significant role to play within the immediate site and location. As an addition to a community, the cultural building not only offer exciting new architectural design and creative, social and economic input to the existing community, attracting visitors from near and far, but also forms a close relationship to the individual visitor. Every glimpse, touch and movement through a space records and connects on a sensory level.

The buildings and spaces we move through, affect the way we see things, the way we feel and sense the world around us, directly or indirectly. Visiting buildings where art is on show, where we go to enjoy and experience art exhibitions or performances, immediately allow for sensory experiences, connecting us to the space at that very moment; creating a special place.
As visitors, we become part of the building components, through our very presence, as we interact and move through, responding to the site, programme, theme, materiality and sensory qualities of the building.

In this article, the featured Art Gallery and Theatre buildings will be studied and considered from the point of view of the body; the visitor, inhabitant or passer-by. Ideas of the experiential side of being in, interacting with and addressing buildings from within and from a distance will be the main focus.

The buildings covered:

The Jean-Claude Carrière Theatre in Montpellier, France, by A+ Architecture, the Wuhzen Theatre, in Zhejiang, China by Artech Architectsthe Auckland Art Gallery by FJMT (Francis-Jones Morehen Thorp), the Tree Art Museum in Beijing, China by Daipu Architectsthe Mizuta Museum of Art, Sakado, Japan, by Studio SUMO, the Artful Teshima Yokoo House, in Teshima, Japan, by Yuko Nagayamathe Museum for Architecture Drawings, in Berlin by Tchoban & Kuznetsov and SPEECH Bureauthe Ptuj Performance Centre in Ptuj, Slovenia by ENOTA Architects and The House of the Arts / Future Architecture Thinking, in Miranda do Corvo, Portugal.

I enter a building, I see a room, and in the fraction of a second – have a feeling about it”.1 Peter Zumthor


How does a building of art and performance interact with the body moving through it? How, indeed, does a building move and affect us through its structure, programme or ambience?

As a visitor to creative spaces; art galleries, museums and performance venues, the act of entering such an establishment forms the initial point of immediate interaction with the building. We may visit a building for the purpose of viewing art or to experience a performance, whilst we might not be directly familiar with the theatre, gallery or museum building itself, nor might we be quite prepared for the reaction and power the building hosting the art may have on us.

Directly or indirectly, we become part of the building as we maneuver through it and its myriad of interior spaces, viewpoints and glimpses. The interaction goes further than seeing and moving through the space, to the actual physical point of contact. Hints of materiality, ambience and scents we come across as we travel through the building trigger our inner memory space, connecting memory to place and events occurred or imagined.

We form a sensory connection to the building, a secret link between our personal space and that of the public realm within the building we visit for different reasons; an exhibit, a social moment in the theatre courtyard or an evening performance.

How is this architectural and spatial experience successfully integrated into the design? As the first impressions meet us at the entrance, how do we, the recipients, respond? How do the first glimpse into the foyer, over the stairwell, into the depth of the building affect us? What is the imaginative or experiential response to the building?

The way we spend time in public arts buildings, and the way in which we participate responsively to the particular architecture, whether we inhabit the building momentarily, as visitors, performers or by daily observations from the outside, as local residents, we connect the building through ourselves to the landscape. Creating a sensory link between the building, its immediate community and the individual body, all adding a layer of responsibility to the success and communication of the building’s programme and use.

Close up, touching the door handle or bannister or whilst sitting in the theatre auditorium, we inevitably create a personal stance to place. The body knows and remembers. Architectural meaning derives from archaic responses and reactions remembered by the body and the senses”.2


The Jean-Claude Carrière Theatre in Montpellier, France, by A+ Architecture, shows a striking visual narrative. The fabric, materials and circulation of use, all perform together, between this intricate diamond shaped lattice façade, merging between outer skin and interior pattern and consequent shadow. This abstract reference to the Harlequin, set against the red façade, draws the visitor in. Glimpses of the outside are seen referenced in the interior, in screens and details such as light fittings, whilst along some pathways, the lighting remains bare, hinting at various moods and transitions, narrating and illuminating the space for the visitor.

In a contrasting setting and at a different scale, the Wuhzen Theatre, in Zhejiang, China, locally identified as the twin lotus, is as dramatic as the plays and festivals it stages. In a beautifully poetic setting, surrounded by tranquil water, the steel framed, reinforced concrete structure rises above the traditional rooftops as a dragon from the water it appears to float on. Its dual performance spaces – one solid opaque, one transparent, take turns to tease each other and the audience with light, shadows and reflection. The smaller space is designed for flexible use, appreciated by multi-disciplinary practitioners.

Entrances and exit points are located around the building and the audience can view performances from inside as well as from the outside foyer space, experiencing the performance from interesting viewpoints in different seasonal and lighting conditions.

Like all the featured buildings, the Auckland Art Gallery by FJMT (Francis-Jones Morehen Thorp), is no exception to aspiring to interact with the user, and its community. The architects have made connections to the heritage through the tangible narrative of the complex set of spaces, new and old, all with an individual use, yet coming together as one. Details mirroring the landscape play with notions of opposites and refer to natural structures in a nearby park, connecting visitors and events to the neighbouring community.

In the Tree Art Museum by Daipu Architects, with its prime urban location in Song Zhuang, Beijing, China, the curves and fluidity of the forms have a significant role in the setting. Decisive, sweeping walkways and differentiated levels guide yet allow for surprise. The play with form on the plan connect the site, through use of the water outside, allowing the visitor to take a moment to reflect, particularly effective at night when the site illuminates.

This building connects the space with its user, through the events, exhibitions and theatre productions – but also between the lines, through the simple flirting across the space from the public areas to the more intimate in-between spaces of corridors and stairways. These experiences between the functional spaces further add to the intriguing, curious and accidental.


Set amidst Japanese elms and cherry trees, the Mizuta Museum of Art, Sakado, Japan, by Studio SUMO or Ukiyo-e museum (translates as “Pictures of the Floating World”, Japanese woodcuts), sits complimentary within its immediate surrounding, blending into the different seasons of the landscape, forming a prominent statement. Within the interior, part of a university campus, there are walkway and gallery spaces showcasing, enticing and educating the visitor.

The building takes into account the environment and its elements, using concrete, sheltering from and retaining heat. Glass appears as a lighter surface allowing daylight to penetrate the open spaces. Other areas, in contrast, are deliberately dark, for the art to be seen in its purest form. These sensory details, add a delicate emotional narrative to the visitor experience.

Manipulation of light in the walkways and the linearity that make up the concrete ramps, allow a playful amount of light and movement into the corridor-like passages, also seen from the outside, through cuts into the fabric. The architects explain that this “animate and aerate the passages, placing the viewer in the space of the print, within the floating world”.

The Artful Yokoo House, located in Teshima, Japan, has an overlapping identity between the architecture and the art of project founder Tadanori Yokoo, combining 2D and 3D disciplines as one idea for the building.
With a largely ageing local population, a direct connection to the community was an important requirement from the client to the architects. The relationship between building and community is encouraged through activities, interactions and hands-on events, genuinely uniting the community closer to the use and circulation of the building.

The starting point for the project was a series of traditional wooden houses, remodelled into new use. Extending, and adding interesting chromatic ‘collages’ of detail such as glass and mirror to the route through the building, allowing the inside and outside to meet and reflect the art on show. Strong use of colour, placement of art pieces and distortion of hues of the landscape inside and out, through the glass and view points celebrate the stages of life and death; juxtaposing the ‘ordinary with the extraordinary’. This sense of playful surprise, yet familiarity, is evident throughout the building.

A statement feature in Berlin, the Museum for Architecture Drawings, by Tchoban & Kuznetsov and SPEECH Bureau is positioned into the site in the cultural quarters of Prenzlauer Berg. With its tiered concrete surface, the façade protrudes out of the otherwise relatively traditional street elevation, showing off the intricate detailing of architectural drawings that was the initial idea for the museum. The detailing carries through the buildings exterior into the interior and is echoed as subtle details also in the handrails.

The architects had a challenge to accommodate the smaller drawings, often intricate, necessitating close up viewing, into a series of compartment like rooms suitable for viewing the exhibits from a comfortable distance.
This, together with the smaller exhibition spaces, or ‘cabinets’, means that visitor numbers are limited at any one time, adding intimacy to the experience. Waiting to view the collections at busy times is a comfortable experience, in the first floor lobby library.

The competition winning performance centre Ptuj Performance Centre in Ptuj, Slovenia by ENOTA Architects has a rich architectural history and use, tracing back to Romanesque, Baroque and Gothic influences and inhabitation.
From this ancient background, the architects introduced the contemporary additions with care and consideration, creating an identity alongside the clear traces of the past, in the fabric of the building throughout the interior and exterior. Not without challenges though, the project being a complex and continuing restoration project. Future and on-going conservation and restoration work and potential further archaeological finds are allowed for within the building programme.

The visitor can certainly feel being part of an ethereal unfolding process and the continued development of the building and historical site.

The House of the Arts / Future Architecture Thinking, Casa das Artes, located in Miranda do Corvo, Portugal, was planned by the architects as a multifunctional art building, “celebrating the place where people meet, where culture and art happens, a space capable of promoting and stimulating creative activity, increasing the population’s quality of life”.

There is an immediate impact on the landscape – this large, red form; connecting but also appearing to gracefully collide in agreement between the main interior spaces; the theatre stage area, the foyer and the cafeteria. The circulation and sheer volume of the varying heights, evoke further opportunities. The project was conceived by creating versatile spaces, technically suitable for different kinds of events, in order to serve all segments of the population”, the architects state.

As a visitor, the experience can be anything from an architectural playing field of spaces inviting daydreaming to a serious destination for cultural exchange.


Conclusion

The timeless task of architecture is to create embodied and lived existential metaphors that concretise and structure our being in the world”.4


Buildings extend connections to nature and landscape, and whilst our bodies’ move through these considered, designed and developed architectural topographies, we are reminded of the need for spaces allowing multi sensory experiences. 3

We get closer to a building where the design has fully considered the sensory side of the visitor experience and expectations. We become closer involved if we allow the building to communicate with us and show us the way, to the extent that the building starts to act as a comfort and refuge from the ordinary, and takes us on a journey into the imagination and wonder of architecture, where we can hope to be met by function, intrigue and surprise.

Elements of this notion can be found in the Performance Centre and the Artful Tashima House. Two very different buildings, one hosting performance and the other an art gallery. Both inviting a playful approach from the visitor, expecting the visitor to add and interact to the experience.

With elderly people taking part in hands-on workshops where traditional aspects of craft and making techniques are encouraged and then allowed into the final design scheme as an immediate reference to the welcoming and trusting local connection.


Whilst in the Wuzhen Theatre, the architectural language is more formal, inviting a range of major events, international theatre festivals and a hefty stance to materiality and programme. Similarly, the visitor is met at the Tree Art Museum, by its sweeping curves and solid materials setting the backdrop for the creative activities. The Jean-Claude Carrière Theatre where enjoyment and education is not just taking place inside the theatre, but the experience starts some distance away and continues throughout the surrounding site, as the eye catches the jewel like lattice façade in the horizon.

Characteristics of form, tactile materiality and overall architectural choreography is seen in the Mizuta Museum of Art and the Museum for Architecture Drawings, including arrangements of pattern, scale and geometry. In the Auckland Art Gallery the theme of honouring the past, is positively seen in the choice of material and form and in the use of natural references to the immediate site. The House of the Arts sits as a massive landmark on its site, not just as an architectural form, but also as a landmark signalling the importance of public art and performance buildings to connect and invite participation from all.

To conclude, the design, technology, scale and proportion and indeed the way an Art Gallery and Theatre building with its programming talks to us about the possible experiences of the architecture, opens up a healthy discussion, where the visitor becomes a vital part of the building and its overall sensory performance.






1 Zumthor, P (2006). Atmospheres: Architectural Environments - Surrounding Objects.
Basel: Birkhauser. p 13.
2 Pallasmaa, J (2005), Eyes of the Skin: Architecture and the Senses. John Wiley & Sons. p 60.
3 Ibid, p. 41

4 Ibid, p. 71






Wednesday, 19 February 2014

site seeing - new work - preview

Stills from new work Site Seeing
filmed on location at a threatened historical gas holders site in Wood Green, London
February 2014













Maps and topography

Stumbled across an interesting site on maps and historical data, that has inspired me.
Will archive the ideas.. 





Tuesday, 18 February 2014

Heterotopias and other such places: heidiotopias




Spaces in-between, Heterotopias, how can they be defined and how does the concept connect to my practice? In a way I am starting to establish these strange senses of Heterotopias or heiditopias as I playfully call them, in my everyday journeys. 

I find them as physical or mental places in-between. It may be in the way between spaces at work, that journey down the corridor, up the stairs or in the lift. These are non-places, or not defined as other than, indeed, a space in- between. There is no other official purpose to these spaces, other than going from A to Z or travelling from here to there..

However, a lot happens in-between this 'in-between' space; the planning ahead, the expectations bit fears of what is on the other side, the destination. A brief daydream, an exchange of glimpses, intrigue, sudden lust or exchange of trivial banter with a stranger. 

It may more of a moment of déjà vue, a memory triggered by smell, sound it the voice of the automated lift operation.. It may be a place for ideas to take shape to develop and continue each time there is 'head space' in a hetero- or heiditopia. Perhaps these spaces are a kind of collection or storage tank of ideas and things-to-do - that sort if stuff one never 'finds time to do'. Perhaps the spending of time in in-between space is a set of accidents and unplanned events and thought processes coming together, naturally almost, because 'there is nothing real or set practical tasks to do in these anonymous spaces? 

Perhaps we find ourselves surprised at the realisation that our activities in these spaces in-between are real yet transient. 

I will collate more thoughts on this, at a range of levels, more superficial : such as the immediate realisation that one is in a transient fast-forward kind of space - and the more slow emerging notions of memory, sense of belonging (or not!). 

I will try to be more clear next time. Right now I am clearing my head if all the ideas and then I will lay all the cards on the table and sort them. 







Sunday, 16 February 2014

sections through the urban fabric



Sun is shining
Walking along the back stretch of a busy urban High Road
Loading bats facing Victorian railway cottages
Inside the residential homes, people are breathing, talking, humming, eating, dressing..the blue sky makes it look idyllic. A place of clam. It is a pity that the residents can no longer see open land and low rise architecture, as I assume was the case when the houses were first built. I will investigate.
Inside the other side, inside the shops, I sense there is haste, errands being conducted, noise, shopping; endless shopping..
The sound of my trolley echo as I pull it along. It is such a clear and sunny day. It's quiet here. The sound will change and diffuse as I enter the High Road. The sound will change yet again as I return, via a different route, with it full of miscellaneous items. 
I walk out towards the smaller shops and enter the only one left that is not yet predictable, not yet labelled, not yet quite destroyed. The second hand shop is not in any way architecturally interesting, but it's ad-hoc-ness always excite me. I always manage to feel exhilarated suspense as I enter and move around in there. "What might I find?" "A piece of garment, a book of black and white illustrations, an idea..?".
I walk out with some new things to alter and wear. I am happy. I can clearly see I will feel good when I wear my new things. It's this sense of feeling and imagination I long for more. It is so rare to firstly find the time to daydream, plan and execute ideas fully and resourcefully. Too many stay as ideas in a hazy part of my 'penfind - action' tray. 

I will collect these stories and scenarios and cut a slice of the urban fabric and time and create something to demonstrate, commemorate and celebrate what is often lost and gorgotten, or worse; demolished through some ill planned gentrification programme that was agreed and built purely on the basis of money.

Saturday, 15 February 2014

Reflecting on my practice / and how I learned to continue to neglect mydream



For a long time, I have been running around, from place to place, and back again. I have constantly been saying 'I'll just finish this and that and make a start on that to-do-list and THEN I can have free head space, relax in a quiet space and write, reflect and try to work out what exactly am I doing in my practice and with my research.

Being so busy with work is destroying my career! How strange does that sound!!?
But how true!! All the 'lists' (see above) are to do with work, so the time input in is overtime. OVER TIME. TIME OVER.

I will take time where I can and continue to get regular head space. Hopeing I can find a way. 

Then I will start to draw conclusions to how my theoretical writings and readings can influence and inject energy to the process so I can complete. Anything else I want to do, creatively, is on hold. I need to get and grab.. Need to complete and become free for new ideas to develop without obstacles.

Piña Bausch's 1980

I went to see 1980 by Pina Bausch last night (14/2/2014) at the Sadlers Wells. I rushed to get there on time and having really looked forward to going, I actually felt super tired when I finally made it there.

All day I sat in pretty much one position, hunched back (!) on the sofa, thinking "I'll finish this in about an hour..then I'll eat and..". It did not turn out that way. I had an article to write and it took a lot longer than I had planned. So I ended up leaving very late and rushing out, almost falling asleep on the tube ( and later in the theatre).

Anyway. Maybe due to my tired state, I was disappointed with the content. I wanted to see more movement, dance. I sat there, in seat N1, with a £7 (shameful) house red in a plastic glass, not enjoying the wine, feeling restless about the performance - disapponuted that I was not as immersed as I wanted to be. Having said that, there were moments. I felt an acute longing for my family, for belonging. Some of the content really moved me, touched on topics I have swept under the carpet. As people do. When life is too busy with things for work, for others, for obligations. I realised 'life is too short' and I should do something more than daydream and my occasional input. There were moments dealing with, between the lines, very important and often neglected topics in today's busy lives. Things like childhood memories, loneliness, feeling obliged or forced to perform, be in competion be egotistical. 
I did think that set if scenes worked simply and besutyfully. It touch a nerve and I had to hold back the tears. 

I loved the hazy after effects, those lingering images and flashes that stay with you after the performance. The dresses, salmon pink, ruby red, yellow, brown and silver satin. Open backs, interesting dresses/gowns, long arms (that I was waiting for to see actually DANCE!!).. I wanted more movement and as soon as I thought 'oh finally, here comes the dance bit'. Nope. Nope. Nope. 

Pina Bausch had a string mind on the outside but I believe she felt more than she let out.,if course we know this from the work she produced, but I mean, why do not everybody feel, react and respond more like that?! And why do I feel I can't react like 'that' because 'it's not the norm'. 

That part was good. More of that and I world have been much happier.